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The Age of Cryptocurrency: How Bitcoin and Digital Money …

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Aug 022015
 

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Bitcoin became a buzzword overnight. A cyber-enigma with an enthusiastic following, it pops up in headlines and fuels endless media debate. You can apparently use it to buy anything from coffee to cars, yet few people seem to truly understand what it is. This raises the question: Why should anyone care about bitcoin?

In The Age of Cryptocurrency, Wall Street journalists Paul Vigna and Michael J. Casey deliver the definitive answer to this question. Cybermoney is poised to launch a revolution, one that could reinvent traditional financial and social structures while bringing the world’s billions of “unbanked” individuals into a new global economy. Cryptocurrency holds the promise of a financial system without a middleman, one owned by the people who use it and one safeguarded from the devastation of a 2008-type crash.

But bitcoin, the most famous of the cybermonies, carries a reputation for instability, wild fluctuation, and illicit business; some fear it has the power to eliminate jobs and to upend the concept of a nation state. It implies, above all, monumental and wide-reaching change-for better and for worse. But it is here to stay, and you ignore it at your peril.

Vigna and Casey demystify cryptocurrency-its origins, its function, and what you need to know to navigate a cyber-economy. The digital currency world will look very different from the paper currency world; The Age of Cryptocurrency will teach you how to be ready.

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Mastering Bitcoin: Unlocking Digital Cryptocurrencies

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How We Became Posthuman: Virtual Bodies in Cybernetics …

 Posthuman  Comments Off on How We Became Posthuman: Virtual Bodies in Cybernetics …
Jul 312015
 

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ISBN-13: 978-0226321462

ISBN-10: 0226321460

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Hayles relates three interwoven stories: how information lost its body, that is, how it came to be conceptualized as an entity separate from the material forms that carry it; the cultural and technological construction of the cyborg; and the dismantling of the liberal humanist “subject” in cybernetic discourse, along with the emergence of the “posthuman.”

Ranging widely across the history of technology, cultural studies, and literary criticism, Hayles shows what had to be erased, forgotten, and elided to conceive of information as a disembodied entity. Thus she moves from the post-World War II Macy Conferences on cybernetics to the 1952 novel Limbo by cybernetics aficionado Bernard Wolfe; from the concept of self-making to Philip K. Dick’s literary explorations of hallucination and reality; and from artificial life to postmodern novels exploring the implications of seeing humans as cybernetic systems.

Although becoming posthuman can be nightmarish, Hayles shows how it can also be liberating. From the birth of cybernetics to artificial life, How We Became Posthuman provides an indispensable account of how we arrived in our virtual age, and of where we might go from here.

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The Posthuman

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How We Became Posthuman: Virtual Bodies in Cybernetics …

The Singularity Is Near: When Humans Transcend Biology …

 The Singularity  Comments Off on The Singularity Is Near: When Humans Transcend Biology …
Jul 212015
 

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ISBN-13: 860-1400936764

ISBN-10: 0143037889

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For over three decades, Ray Kurzweil has been one of the most respected and provocative advocates of the role of technology in our future. In his classic The Age of Spiritual Machines, he argued that computers would soon rival the full range of human intelligence at its best. Now he examines the next step in this inexorable evolutionary process: the union of human and machine, in which the knowledge and skills embedded in our brains will be combined with the vastly greater capacity, speed, and knowledge-sharing ability of our creations.

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How to Create a Mind: The Secret of Human Thought Revealed

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The Age of Spiritual Machines: When Computers Exceed Human Intelligence

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The Singularity Is Near: When Humans Transcend Biology …

First Amendment – U.S. Constitution – FindLaw

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Jul 212015
 

Amendment Text | Annotations

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

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First Amendment to the United States Constitution …

 First Amendment  Comments Off on First Amendment to the United States Constitution …
Jul 022015
 

Thomas Jefferson wrote with respect to the First Amendment and its restriction on the legislative branch of the federal government in an 1802 letter to the Danbury Baptists (a religious minority concerned about the dominant position of the Congregationalist church in Connecticut):

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” thus building a wall of separation between Church & State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.[9]

In Reynolds v. United States (1878) the Supreme Court used these words to declare that “it may be accepted almost as an authoritative declaration of the scope and effect of the amendment thus secured. Congress was deprived of all legislative power over mere [religious] opinion, but was left free to reach [only those religious] actions which were in violation of social duties or subversive of good order.” Quoting from Jefferson’s Virginia Statute for Religious Freedom the court stated further in Reynolds:

In the preamble of this act […] religious freedom is defined; and after a recital ‘that to suffer the civil magistrate to intrude his powers into the field of opinion, and to restrain the profession or propagation of principles on supposition of their ill tendency, is a dangerous fallacy which at once destroys all religious liberty,’ it is declared ‘that it is time enough for the rightful purposes of civil government for its officers to interfere [only] when [religious] principles break out into overt acts against peace and good order.’ In these two sentences is found the true distinction between what properly belongs to the church and what to the State.

Originally, the First Amendment applied only to the federal government, and some states continued official state religions after ratification. Massachusetts, for example, was officially Congregationalist until the 1830s.[10] In Everson v. Board of Education (1947), the U.S. Supreme Court incorporated the Establishment Clause (i.e., made it apply against the states). In the majority decision, Justice Hugo Black wrote:

The “establishment of religion” clause of the First Amendment means at least this: Neither a state nor the Federal Government can set up a church. Neither can pass laws which aid one religion, aid all religions, or prefer one religion to another … in the words of Jefferson, the [First Amendment] clause against establishment of religion by law was intended to erect ‘a wall of separation between church and State’ … That wall must be kept high and impregnable. We could not approve the slightest breach.[11]

In Torcaso v. Watkins (1961), the Supreme Court ruled that the Constitution prohibits states and the federal government from requiring any kind of religious test for public office. In the Board of Education of Kiryas Joel Village School District v. Grumet (1994),[12] Justice David Souter, writing for the majority, concluded that “government should not prefer one religion to another, or religion to irreligion.”[13] In a series of cases in the first decade of the 2000sVan Orden v. Perry (2005), McCreary County v. ACLU (2005), and Salazar v. Buono (2010)the Court considered the issue of religious monuments on federal lands without reaching a majority reasoning on the subject.[14]

Everson used the metaphor of a wall of separation between church and state, derived from the correspondence of President Thomas Jefferson. It had been long established in the decisions of the Supreme Court, beginning with Reynolds v. United States in 1879, when the Court reviewed the history of the early Republic in deciding the extent of the liberties of Mormons. Chief Justice Morrison Waite, who consulted the historian George Bancroft, also discussed at some length the Memorial and Remonstrance against Religious Assessments by James Madison, who drafted the First Amendment; Madison used the metaphor of a “great barrier.”[15]

Justice Hugo Black adopted Jefferson’s words in the voice of the Court.[16] The Court has affirmed it often, with majority, but not unanimous, support. Warren Nord, in Does God Make a Difference?, characterized the general tendency of the dissents as a weaker reading of the First Amendment; the dissents tend to be “less concerned about the dangers of establishment and less concerned to protect free exercise rights, particularly of religious minorities.”[17]

Beginning with Everson, which permitted New Jersey school boards to pay for transportation to parochial schools, the Court has used various tests to determine when the wall of separation has been breached. Everson laid down the test that establishment existed when aid was given to religion, but that the transportation was justifiable because the benefit to the children was more important. In the school prayer cases of the early 1960s, (Engel v. Vitale and Abington School District v. Schempp), aid seemed irrelevant; the Court ruled on the basis that a legitimate action both served a secular purpose and did not primarily assist religion. In Walz v. Tax Commission (1970), the Court ruled that a legitimate action could not entangle government with religion; in Lemon v. Kurtzman (1971), these points were combined into the Lemon test, declaring that an action was an establishment if:[18]

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First Amendment to the United States Constitution …

The Silencing: How the Left is Killing Free Speech …

 Free Speech  Comments Off on The Silencing: How the Left is Killing Free Speech …
Jun 252015
 

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Lifelong liberal Kirsten Powers blasts the Left’s forced march towards conformity in an expos of the illiberal war on free speech. No longer champions of tolerance and free speech, the “illiberal Left” now viciously attacks and silences anyone with alternative points of view. Powers asks, “What ever happened to free speech in America?”

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Ann Coulter

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Libertarianism in the United States – Wikipedia, the free …

 Misc  Comments Off on Libertarianism in the United States – Wikipedia, the free …
Jun 202015
 

Libertarianism in the United States is a movement promoting individual liberty and minimized government.[1][2] The Libertarian Party, asserts the following to be core beliefs of libertarianism:

Libertarians support maximum liberty in both personal and economic matters. They advocate a much smaller government; one that is limited to protecting individuals from coercion and violence. Libertarians tend to embrace individual responsibility, oppose government bureaucracy and taxes, promote private charity, tolerate diverse lifestyles, support the free market, and defend civil liberties.[3][4]

Through 20 polls on this topic spanning 13 years, Gallup found that voters who are libertarian on the political spectrum ranged from 17%- 23% of the US electorate.[5] This includes members of the Republican Party (especially Libertarian Republicans), Democratic Party, Libertarian Party, and Independents.

In the 1950s many with classical liberal beliefs in the United States began to describe themselves as “libertarian.”[6] Academics as well as proponents of the free market perspectives note that free-market libertarianism has spread beyond the U.S. since the 1970s via think tanks and political parties[7][8] and that libertarianism is increasingly viewed worldwide as a free market position.[9][10] However, libertarian socialist intellectuals Noam Chomsky, Colin Ward, and others argue that the term “libertarianism” is considered a synonym for social anarchism by the international community and that the United States is unique in widely associating it with free market ideology.[11][12][13]

Arizona United States Senator Barry Goldwater’s libertarian-oriented challenge to authority had a major impact on the libertarian movement,[14] through his book The Conscience of a Conservative and his run for president in 1964.[15] Goldwater’s speech writer, Karl Hess, became a leading libertarian writer and activist.[16]

The Vietnam War split the uneasy alliance between growing numbers of self-identified libertarians, anarchist libertarians, and more traditional conservatives who believed in limiting liberty to uphold moral virtues. Libertarians opposed to the war joined the draft resistance and peace movements and organizations such as Students for a Democratic Society. They began founding their own publications, like Murray Rothbard’s The Libertarian Forum[17][18] and organizations like the Radical Libertarian Alliance.[19]

The split was aggravated at the 1969 Young Americans for Freedom convention, when more than 300 libertarians organized to take control of the organization from conservatives. The burning of a draft card in protest to a conservative proposal against draft resistance sparked physical confrontations among convention attendees, a walkout by a large number of libertarians, the creation of libertarian organizations like the Society for Individual Liberty, and efforts to recruit potential libertarians from conservative organizations.[20] The split was finalized in 1971 when conservative leader William F. Buckley, Jr., in a 1971 New York Times article, attempted to divorce libertarianism from the freedom movement. He wrote: “The ideological licentiousness that rages through America today makes anarchy attractive to the simple-minded. Even to the ingeniously simple-minded.”[21]

In 1971, David Nolan and a few friends formed the Libertarian Party.[22] Attracting former Democrats, Republicans and independents, it has run a presidential candidate every election year since 1972. Over the years, dozens of libertarian political parties have been formed worldwide. Educational organizations like the Center for Libertarian Studies and the Cato Institute were formed in the 1970s, and others have been created since then.[23]

Philosophical libertarianism gained a significant measure of recognition in academia with the publication of Harvard University professor Robert Nozick’s Anarchy, State, and Utopia in 1974. The book won a National Book Award in 1975.[24] According to libertarian essayist Roy Childs, “Nozick’s Anarchy, State, and Utopia single-handedly established the legitimacy of libertarianism as a political theory in the world of academia.”[25]

Texas congressman Ron Paul’s 2008 and 2012 campaigns for the Republican Party presidential nomination were largely libertarian. Paul is affiliated with the libertarian-leaning Republican Liberty Caucus and founded the Campaign for Liberty, a libertarian-leaning membership and lobbying organization.

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How To Get Free Bitcoin With freebitco in – Video

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Apr 132015
 



How To Get Free Bitcoin With freebitco in
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FREE Video Sharing Software – SEO Marketing Application – Traffic & Rankings – Get Noticed! – Video

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Apr 132015
 



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Download Stem Cell Biology and Regenerative Medicine in Ophthalmology PDF – Video

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Apr 132015
 



Download Stem Cell Biology and Regenerative Medicine in Ophthalmology PDF
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FREE Bitcoin Lottery Generator – Video

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Apr 122015
 



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Apr 122015
 



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[FREE] Wiz Khalifa Type Beat – "Islands" (Prod. by DubzBeats) – Video

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Apr 112015
 



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FREE SPEECH ZONE s08e13 (4-4-15) – Video

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Apr 112015
 



FREE SPEECH ZONE s08e13 (4-4-15)
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falun gong pratitioner destroyed anti falun gong banners – Video

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Apr 112015
 



falun gong pratitioner destroyed anti falun gong banners
falun gong pratitioner destroyed anti falun gong banners falun dafa hao? falun gong can put banners but non-falun can't REALLY? WHERE IS FREE SPEECH?

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Ep 70: Frontline Perspective on the Government’s War on Liberty – Video

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Apr 082015
 



Ep 70: Frontline Perspective on the Government's War on Liberty
The Peter Schiff Show Podcast – Episode 70 http://www.USTaxFreeZone.com SIGN UP FOR MY FREE NEWSLETTER: http://www.europac.net/subscribe_free_reports.

By: Peter Schiff

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Ep 70: Frontline Perspective on the Government’s War on Liberty – Video

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Apr 072015
 



Best SEO Company in Albuquerque NM | Top SEO Company in Albuquerque NM
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new documentary 2015. new world order, illuminati – Video

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Apr 052015
 



new documentary 2015. new world order, illuminati
The new world order, Anonymous is all of us, It's your turn to WAKE UP. Do so and maybe, our kids will be FREE. If not we will be slaves forever. As a one voice we can do it. WAKE UP and together….

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new documentary 2015. new world order, illuminati – Video

FREE SPEECH ZONE s08e12 (3-28-15) – Video

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Apr 052015
 



FREE SPEECH ZONE s08e12 (3-28-15)
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FREE SPEECH ZONE s08e12 (3-28-15) – Video

The Skanner News – Commentary: Free Speech Hypocrisy

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Apr 052015
 

Details Written by Lee A Daniels, NNPA Columnist Published: 03 April 2015

This winter the medias been ablaze with stories about racist, homophobic and sexist slurs being hurled this way and that by college students and other adults.

Revealingly, those that have captured the most attention all involve Black Americans as the targets of the racist speech or action: the members of the University of Oklahoma chapter of one prominent White fraternity singing a racist ditty that referenced lynching a Black man; the sexist slur hurled against adolescent baseball star MoNe Davis by a college baseball athlete, and the attempt by the Sons of Confederate Veterans of Texas to force that state to produce a license plate with their symbol, the Confederate battle flag, on it. This latest effort by Confederate sympathizers to obscure the racist rebellions ineradicable stain of treason in the defense of slavery, as one analyst wrote, has reached the U.S. Supreme Court, which heard oral arguments on the case last week.

The controversies have provoked a growing volume of commentary and opinion columns. Most of those Ive seen have declared that, while offensive speech and ideas are despicable, they must be tolerated in the name of freedom of expression so that society can benefit in the short- and long-term from the free flow of ideas.

Im a free-speech advocate myself. But in recent years, whenever these free-speech controversies have burst into the open, Ive increasingly noticed some important things missing from the general run of commentary and opinion columns. For one thing, I dont see them grappling with the question of why those who spout the slurs do so.

For example, shouldnt we be examining why a group of White college students, most of whom come from middle-class and upper-middle-class families, would gleefully traffick in expressions of racism?

And why a White college baseball player would feel the need to use a slur of sexual degeneracy against MoNe Davis, the 14-year-old Black American girl whose athletic prowess and off-the-field poise has won her well-deserved national attention?

Why should any public entity sanction the lies Confederate sympathizers continue to spout? The Confederacys own documents among them, the Confederate Constitution of 1861, and the individual ordinances of secession of each of the Confederate states make clear its driving force was the maintenance and expansion of its slave empire. If states that have these revenue-generating vanity-plate programs must open them to Confederate sympathizers, must they also accept the requests of drivers who want plates bearing the flags of other systems of extraordinary evil such as the Nazi flag, or the flag of ISIS too?

Part of whats bothering me is that when these controversies explode, I dont see the fierce condemnation of the values of the wrongdoers and their parents, neighborhoods and entire racial group thats standard procedure whenever some Black youth has done something wrong. Instead, I see many free speech advocates rush right past any consideration of the pain the offensive words cause to loftily order the individual and the group targets of the hate speech to ignore it or be better than the bigots.

In doing so, they deliberately ignore the reality that the old saying sticks and stones may break your bones but words can never hurt you has always been only partially true. Black American history is replete with many tragic episodes of racist slurs used to provoke and sustain racist violence. And now, the virulent online expressions of hatred against women whom misogynists feel are too assertive underscore the fact that sometimes offensive speech isnt just expression. Sometimes its used as a weapon to intimidate its target into silence.

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The Skanner News – Commentary: Free Speech Hypocrisy




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